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Archiving the Process: Interview with artist Gilad Seliktar on working with child Holocaust survivors

On June 18, 2026, Survivor-Centred Visual Narrative’s research assistant Nevaeh Bitzer and KULA director Matt Huculak had the pleasure to interview graphic novelist Gilad Seliktar via Zoom. Gilad has worked on two graphic novels with the SCVN project. The first being Nico and Rolf Kamps’ story Thirteen Secrets, which is a part of But I Live: Three Stories of Child Survivors of the Holocaust (2022). The second is Did They Forget About Us? (2026) which was recently released in German by C.H. Beck. This graphic novel shares Klaus Zwilsky’s story of surviving the Holocaust at the Jewish Hospital of Berlin.

This interview touches on Gilad’s process making graphic novels, and his experience working with the SCVN project and the survivors. The images seen throughout this interview were generated in process of making Thirteen Secrets, and are a part of the Kamp brothers archive for But I Live. 

Nevaeh: When looking specifically at this archive compared to some of the others, there are around 1,400 photographs out of, I think, 1,500 archival items, which is a lot compared to the other archives here. What role do pictures play in the archival process for you?

Gilad: I think the way I create and use pictures is very important in my creative process. It starts with trying to turn complicated things into more cinematic comics. I want to show a few angles and play with it a little bit, like cinema with the camera. There is something about the way I cut and edit it that is more like cinema. If I have a thousand pictures for one scene, I can edit them in so many ways, and this helps me tell the story the way I imagined it.

Sometimes I see something in the reference, and it takes me in another direction that I hadn’t thought of until I saw that one detail in the pictures or perhaps in the field while I was researching. I think this started with my first book, Where Are You Anyway? It started with a digital camera that a friend gave me, and from there I developed the process from book to book.

Matt: You mentioned just now that when you go back through the photographs, you might notice something that you hadn’t noticed before, and then it becomes part of the storytelling. Do you have an example of that from the Kamp brothers?

Gilad: I can tell you where that starts, how to look at things, or what to look for. Most of the time, it’s about looking for mistakes. Sometimes you take the wrong picture, or someone moves aside and doesn’t take the position you want them to take, and something happens. I learned to listen to the mistakes.

In my second book, I took pictures to document a village for one of the stories in Farm 54. It was a story set in the 1980s about the army and soldiers going to a village and blowing up a house. So, I went to the village and took pictures. I had very tight deadlines—I had about one week to send the book to the publisher. It was my first big book.

I took the pictures with a very old digital camera, around 2007 or 2008. When I went home and developed the pictures on the computer, they were not what I had intended. But I noticed one picture that was the perfect ending for the book, and that became the last frame. From that moment, I knew that I could use everything. I need to observe, and I have to go outside and explore and investigate, because things happen when you go outside.

With the Kamp brothers, as Nevaeh wrote about the rabbit candles, we went to their house and started the interview, suddenly, we saw two rabbit candles, just like in the story. Nico had a white rabbit, and Rolf had a black rabbit. Suddenly, there were candle rabbits. It was the perfect image for the beginning of the story, from my perspective. I knew it was going to be in the story. If we hadn’t gone to their home, we never would have seen that, and nobody would have thought, “Listen, there’s a rabbit candle.” I had to be there and see it. When Charlotte and I saw it, we were both like, “Whoa.” We couldn’t believe what we were seeing.

Top: Photograph of two rabbit candles on a platter. Photo by Gilad Seliktar. Bottom: Draft of the introductory illustration for Thirteen Secrets. Illustration by Gilad Seliktar.

Nevaeh: Looking at your digital templating, you have all the pages set up, with two or three photos underneath every page template. Is that how you work with all of your books, just to incorporate these photos and visuals?

Gilad: I think that was at the beginning, when I was using the Miro board application. It’s like a big digital wall that you can zoom in and out of. I had to try it, but it didn’t last long because I love putting things on the wall and seeing them.

When I sit in my studio, most of the time the entire space is covered with pictures, pages, and the process of the book. I look around and think about the book, and suddenly I see something on the other side of the studio. I see a page and think, “Okay, maybe I can put it here.” Everything is always moving. On the computer, in Miro, you need to go into each page.

After a few weeks, I left that behind and moved to pencil and paper. I think there are a few pictures of that. I used yellow notes, like square notes, and tried to find the order of the memories. I was trying to find a way to organize my thoughts. Most of the time, though, I work a little messily, and that’s the way I work. I find my order in the mess. Maybe that system was too ordered and too direct. I like to feel the materials a little bit.

Top: Gilad Seliktar’s Miro board for Thirteen Secrets. Bottom: Photograph of Gilad’s office wall covered in draft pages for Thirteen Secrets. He has drawn and written notes on the digital image. Photo by Gilad Seliktar.

Nevaeh: When you began creating this graphic novel, did you know that you wanted to incorporate the interview into the novel, or is that something you developed while interviewing both brothers?

Gilad: I think that most of the time—again, it was my first book—it was very important to me to show Nico and Rolf in the present. The book focuses on a few months or two years of their lives in the past, and I think it’s very important to tell that story. I think there is a place for the present because it shows what became of them, how they see it, and their perspective from the present. It was very important to me to show them as they are now.

Because it was my first documentary comic book, I tried to find a way to start the story before introducing their memories. I had to find a way to tell the story. The present is a very good place to start because if I begin by talking with one of them, I can go anywhere I want from that point. It’s a way to start the book, and I did it again in Klaus, in a slightly different way. I think it gives me a center. I would say it’s like the ground. It lets me use my imagination a little bit because I always have a way to return to it. It’s like going back to a moment. It’s very intimate.

Nevaeh: When you read a book or look at other graphic novels, all you see is the finished product. But I’ve seen how much this changed, specifically the colour palette—from that peachy-orange colour to yellow in the finished product. Why did you make that colour switch?

Gilad: I think it was very intuitive. I always start with a peach colour. I always begin with that; I don’t know why. Then I find my colour palette.

I don’t have a very good explanation for the change. Maybe one day I started playing with the colours and stayed with that. Perhaps the colour was a little too dark in the printing. I’m not coming from a design background, so I play with colour like a painter. I change the colour without thinking about how it will print.

In the new book, Klaus, I worked with a designer, so I think the colours are more exact. He gave me the numbers [Hex code numbers] and adjusted them to one colour. With the previous book, it was different. Again, I learned from that experience. In the end, it could have been white instead of yellow. For me, it felt like the right direction, so I just went with it.

Left: Draft of page 43 from But I Live in peach. Right: Finalized page 43 from But I Live (2022). Illustrations by Gilad Seliktar.

Nevaeh: Can I ask about your use of translucent paper in the process? I saw that there’s a seven-second video of you layering images over one another. What does that do for your process?

Video of Gilad using tracing paper on a photograph taken in Achterveld. Video by Charlotte Schallié. 

Farmhouse in Achterveld. Photo by Charlotte Schallié.

Gilad: It’s 90-gram paper. I work with it all the time because it’s very easy to use. You can turn it and play with it, and you don’t have to use a light table. A light table is very difficult to work with. I don’t like using it too much because I need to prepare everything, and I like to work right away without thinking too much.

The materials I work with, like Panda oil pastels and graphite, work well on that paper, so it’s very important to me. In Klaus, I worked with transparent plastic paper, so the ink doesn’t dry on it too quickly, and it works a little differently. I always try to find materials that work well with the process.

I saw that you asked a question about digital tools [What role did digital art tools play in creating the graphic novel?]. Most of the time, I try to find the right way to work with the materials and the concept. With the Nico and Rolf book, I worked digitally, but I drew it. Most of the time, I work analog with pencils, and only at the end do I transfer the work to digital. I found a digital pencil that works like my regular pencils, so I stayed with that. But I didn’t plan it ahead of time because I didn’t know what the book would look like in the end.

Nevaeh: Did you find that working more digitally resulted in less draft material, just because of the way you edited in the app?

Gilad: I wish it resulted in less draft work, because I draw each painting and each drawing several times. I think I drew each book three or four times before I created the final draft. There are a lot of drafts and a lot of material.

I usually spend two years—or often even longer—looking for the style of the book. For my previous book, Tsav 8, it took about three years to figure out how I wanted to work with the colour and the 90-gram paper. What would the colour palette be? Would I use coloured pencils throughout the book, or perhaps Panda oil pastels? I didn’t know, but I tried. I drew a lot of the book again and again until I found the right direction.

With the Nico and Rolf book, I tried working with a monotype print. Because it was a very short story, I thought it might be too much to go back to the past and change the style; the changes would happen too quickly. I took that experience and applied it to Klaus. I used that approach in Klaus because it was longer and broader, so I had a lot more space to play with it.

Each experience takes me to the next book or project. I always take something from each experience, even if I don’t end up using it.

Nevaeh: How do you feel the process has changed from making such a small graphic novel, like in terms of pages, compared to Klaus, which is quite large in scale? How do you change the way you work with the material and present it?

Gilad: I have more space. For me, it’s the perfect match because I can play with it, stay with the book much longer, imagine things more broadly, and jump from the past to the present.

In Klaus, I play with the structure. The first two chapters include interviews with Klaus and his wife, Roberta Safer, and then with Aubrey Pomerance. Then I go back to Klaus, and Klaus goes to sleep on the couch. Suddenly, in the third chapter, we are in the past. I couldn’t do something like that in a 14-page book. It’s something you have to build gradually. I made the book longer because I wanted to create that effect. I tried to find a different way to tell this kind of story. My previous book was 200 pages, so I had some experience working with longer stories.

I have to say that after we made But I Live, making another anthology with one very short story would have felt like doing the same thing, and I didn’t want to do that. Of course, I told Charlotte that I would do whatever she wanted because I trust her and like the process. I enjoy working with the whole team; it’s been a very good experience for me. But artistically, I wanted to do something new. I had never done anything like this before. Again, I tried to find a new way to tell a documentary story.

Nevaeh: How important was it to use the historical photographs from the Kamp family photo album when trying to create a vision of what the boys looked like when they were younger, as well as what their family looked like, since you never met them?

Gilad: This is tricky because my style is somewhat realistic. You lay down a realistic environment—it’s like real people—and sometimes I try to find the middle ground. Because I started with Nico and Rolf in the present, I couldn’t go too far into the past. If I’m drawing Nico and Rolf exactly as they are in the present, I have to find a way to draw them as closely as possible to how they look in the photographs from the past. They didn’t have many pictures.

In my books, when I tell a story based on real people or a real experience—whether it’s autobiographical or something else—it’s usually about me. But here, it’s about two children. I had to find children who looked like Nico and Rolf, and finding the right people was always in the back of my mind.

My son, Yonatan, has two brothers in his school. One day, I went to pick him up at the end of the day. I sat in the car, and suddenly the two boys walked past. It was like in a movie, in slow motion. I suddenly saw Nico and Rolf walking. They were almost the same age as Nico and Rolf, and they were brothers who played with each other. The older brother was a little mean to the younger one. They were acting exactly like brothers. I asked their parents, whom I knew, and they agreed to be part of the project. For me, that was when the project started to move forward. I had Nico and Rolf in the present and the perfect Nico and Rolf in the past. The boys looked alike and played along with the story. I had the way they looked, but they also had the way they acted. You can’t draw people acting like brothers. If you find the right reference, you have an actor, their expression, their age, and the way you want to draw them. You have most of the elements you need to draw someone who feels real. I think that’s what I’m trying to do with the books: take you into the book. You’re supposed to feel that you’re in a real place.

I also used reference pictures from books. In the 1990s and in 2008, there were forums, from Facebook or something like that perhaps Facebook or similar sites. Later, I used references from the internet, history books, and the library. I use everything I can. It’s a little bit like a collage. I try to collect things and play with them, and then I think the style and materials make the difference. It’s like giving them a new life.

Left: Photograph from the Kamp family. Right: Page 45 from But I Live (2022). Illustration by Gilad Seliktar.

Matt: Gilad, I want to go back even further—or perhaps further out into the future—and ask you two questions. First, what does the word “archive” mean to you in terms of your artistic practice? Second, 50 or 100 years from now, what do you hope people will know about the artistic process behind this project—something they might not necessarily see in the material that remains?

Gilad: From my perspective, when I look at the process of other artists, that’s where I learn everything. If I look at someone’s drawing, I can see the nuances. I can see the way they move. I think that’s where I learn the most. I hope that if someone reads about or sees the process, they might learn something from it. More importantly, perhaps they can understand how I create, from my perspective.

Again, I think the same thing happened with Klaus. Most people who work on something will tell you that the next time it will be different. I always tell my publisher, “Next time, the book will be funny,” and then I do something about the Holocaust. Then, with the next book, I say, “I’ll do something very short,” and it ends up being 200 pages. What I think is important for people who see the process is that they let it carry them. Don’t think too much about what you want to do—just do it. It will take you somewhere.

And, of course, you need to find the right partners. That’s very important.

Matt: Speaking of that, I would love to have a little oral history about how you met Charlotte. For those who don’t know her, Dr. Charlotte Schallié is the lead of this project. She’s the one who brought everyone together: the artist and the survivors. How did you meet Charlotte? When she proposed this idea to you, what were you thinking? What did you expect from it, and what ended up happening?

Gilad: You never know what will happen when someone approaches you. Sometimes people send me emails, and I don’t answer them because they don’t catch my attention, or perhaps I forget. Things like that happen. If I remember correctly, Charlotte wrote to me on Facebook or something like that. She told me that Barbara Yelin, a graphic novelist with the SCVN, had recommended me. I knew Barbara, of course, and I had met her in Berlin at one of the festivals where we were on a panel together. I think she’s a great artist, and we have a very good relationship. When Barbara sent her that link, I thought, “Okay. If Barbara told her about me, I have to talk with her and see what we can do.”

I remember telling Charlotte that it was very interesting. It was something I hadn’t done before, so I was very curious. I told her that I wanted to do it, but she had to promise me one thing: that I would have complete freedom to do whatever I wanted. She has kept that promise to this day. I think that was the most important thing. If I’m going to give 100 percent of myself to a project, I have to know that I’m in the right hands. That’s why I came back, and we continued working together.

Then, of course, I met her in the Netherlands, and we developed a very good relationship. She took the pictures, and we had a great time together. For me, as an artist, to see someone take on a project of that size and stay with it is remarkable. It’s a very unique and ambitious project. She gave, from the way I see it, 200 percent. So, when I work on it, I feel comfortable doing everything I can to make the project as good as possible.

Matt: The results speak for themselves. It’s beautiful work all the way around. My last question concerns your process and the independence of your creativity. What was it like to work with the survivors and co-create the images? How was that different from your previous work, and has it shaped who you are as an artist moving forward?

Gilad: I have to tell you that, in the way I work, I can sometimes work on one image for two weeks or even longer. It’s a little bit crazy. You can’t bring someone into that process. I can’t start sending Klaus pictures and asking, “Maybe this one? Maybe that one?” I’ve been working on the new cover of the book for about four months, and I haven’t finished it yet. It’s like a nightmare, but I don’t mind because I’m sure we’ll find the right cover. I didn’t show it to Klaus because I didn’t want him to start asking himself questions. It would be too much.

During the process of making the book, I usually show the materials only at a few points because I need to give myself space to explore. It’s a risk. Sometimes you show someone a page that you think is very good, and they say, “Hmm,” because it isn’t finished yet. They can’t understand it because it’s in the middle of a thought. You throw it onto the page, and not everyone can understand that because it’s very difficult to process. So, with Nico and Rolf, I don’t think I spoke with them until the book was finished. With Klaus, I showed him things a few times during the process. He’s a very kind man, and he gave me freedom.

But, as an artist, I’m sensitive to whether someone isn’t fully comfortable with something, doesn’t like it, or feels uncomfortable. I always try to listen and notice those reactions when we’re talking or on Zoom, and then I change it.

Matt: It sounds like you seek that balance through empathy. Because you’ve met the person and have a personal connection with them, you have a visceral sense of what they might like.

Gilad: I would never do anything that would hurt him or make him uncomfortable. I appreciate his time and everything else. When you’re working with someone, you have to trust them, and they have to trust you. If that doesn’t work, it becomes a problem. I’m sure every artist has had a bad experience when something isn’t working. Sometimes you illustrate a book, and suddenly the writer starts calling you at odd hours: “What’s happening here?” or “It’s not right,” or “I don’t understand.” Things happen. In this project, I think everything is in the right place. The heart is in the right place, and that’s very important. When you work with survivors, you want to give them the safest place you can.

From left to right, of Rolf Kamp, Gilad Seliktar, and Nico Kamp outside the Kamp childhood home in Amersfoort.
Photo by Charlotte Schallié.

Nevaeh: Going back to something you said about not liking to present half a thought, is that why there is so little draft material in this archive specifically? Was it because you didn’t want those half-formed thoughts in the archive?

Gilad: Yes, I think that’s part of the reason. Archives often want you to present everything—the moment you have it, even if it’s in the middle of the night and you’ve just made a drawing. For me, it’s very personal. The process is interesting, and there are things I’m willing to show, but I have to feel very comfortable with that. You don’t show half-finished work—or at least, I don’t.

When we included the diary and interview at the end of But I Live, I didn’t want to show too much of the process. I remember that when we eventually showed something, I didn’t feel very comfortable with it. But I trusted everyone, and it ended up very well. That’s why, with Klaus, I didn’t talk about the process. I talked about the experience because the experience is what’s interesting for me to tell the reader. For you, I can show the process, and perhaps in the archive it’s part of the project. Now, the canvas is a little bit bigger.

But I don’t know. Maybe in the new book I’ll have more material. I have a lot of material, but I still need to photograph it and send it to the archive, right?

Nevaeh: I think this is such a good conversation to have because sometimes you can forget that care-based practices also should extend to the artists themselves. We’re protecting the survivors and we want them to feel comfortable, but also you, in your process, because what we’re sharing is what we want you to be comfortable with sharing. 

Gilad: Yes, it’s very important. Each artist is different. Each one has their self-confidence. You know, sometimes you don’t want people to see you when you wake up. You want to put something on yourself, something that looks right and you have your self-image. I think artists have that in their art too. They don’t talk about it much, I think. There are artists that don’t want people to take pictures of them at all. It’s like they are names on the book and that’s it. So, for me the sketches are like the most way to expose myself.

Photograph of Gilad Seliktar from the archive. Photo by Charlotte Schallié.

Nevaeh: That was very lovely to put it that way. Thank you. And I think that is now officially the end of our questions.

Visit Gilad’s website to learn more about his work here.

Learn more about SCVN’s But I Live here.

The German release of Did They Forget About Us? is available for purchase here.

Works Cited:

Schallié, Charlotte, editor. But I Live: Three Stories of Child Survivors of the Holocaust. University of Toronto Press, 2022.

Seliktar, Gilad. Interview by Nevaeh Bitzer and Matt Huculak. Survivor-Centred Visual Narratives, Zoom recording, 18 June 2026.

New article in Journal of Graphic Novels and Comics features ‘But I Live’

Academics Amrita Das and Debapriya Basu have recently published an article entitled “Dwelling in grief: the traumarchitecture of But I Live (2022)” in the online Journal of Graphic Novels and Comics, on August 18, 2026. The article examines the SCVN graphic narrative But I Live: Three Stories of Child Survivors of the Holocaust, and is outlined in the abstract as:

“This essay examines how the authorial/editorial team bends and stretches the conventions of the graphic novel and the materiality of the comics page to evoke the silences and stutters that accompany such testimonies. It reads the visual strategies deployed by the artists/illustrators (such as the presence or absence of demarcated panels and their overall arrangement, choice of colour palette, and the stylistic aesthetics referenced) as architectural elements that draw the blueprint of what we propose to call the ‘traumarchitecture’ of the narrative. Invoking conceptual metaphor theory (CMT) and Thierry Groensteen’s formulation of spatio topia, this essay argues that studying the traumarchitecture of But I Live leads us to a deeper understanding of what it may mean to make art after Auschwitz.”

As part of exploring traumatic space in But I Live, the authors argue it unfolds on two fronts: 1) the exploration of the body as the site of trauma and 2) the comics page as the cartographic representation of the traumatic space, and that “…graphic artists, here, as Schallié herself puts it, ‘are actively co-creating the history with the survivors’ (Citation2022, 179).”

The article deeply reflects on the artistic approaches in each graphic narrative, from the choice of colour, use of grids, and representation of trauma in the body, with their conclusion outlining:

“While the testimonies offer a glimpse into each survivor’s childhood suffering and the abiding sorrow that is its lifelong burden, we also witness how they spill trauma across the pages…lead[ing] us towards a deeper understanding of what it may mean to make art after Auschwitz.”

Throughout the article the authors incorporate images from the book. This page from the book is shown with the caption “Emmie’s past spills over into the present (99),” for example.

The platform Taylor and Francis Online is not an open access site but the article may be accessed through an institution like the University of Victoria Library. To read the article please follow this link:

https://www.tandfonline.com/eprint/VYEVK4XBK2T5CHYGUYTC/full?target=10.1080/21504857.2026.2715395

Amrita Das is a Research Scholar and Debapriya Basu is an Assistant Professor both in the Department of Humanities and Social Sciences at the Indian Institute of Technology Guwahati, Guwahati, Assam, India.

Das, A., & Basu, D. (2026). Dwelling in grief: the traumarchitecture of But I Live (2022). Journal of Graphic Novels and Comics, 1–18. https://doi.org/10.1080/21504857.2026.2715395

Book cover of Das Geheimnis des Jüdischen Krankenhauses Nach den Erinnerungen von Klaus Zwilsky. Graphic Novel

Publication announcement – ‘Das Geheimnis des Jüdischen Krankenhauses’ (The Secret of the Jewish Hospital) – Sept 24, 2026

Survivor-Centred Visual Narratives is pleased to announce the publication of Das Geheimnis des Jüdischen Krankenhauses. Nach den Erinnerungen von Klaus Zwilsky (The Secret of the Jewish Hospital: Based on the Memories of Klaus Zwilsky), released in German by C.H. Beck on September 24, 2026. The book was translated from English by Rita Seuß. The graphic novel is drawn by Israeli graphic novelist Gilad Seliktar, a lecturer at the Bezalel Academy of Art and Design whose Arad 95 won the 2024 Navon Prize for Best Israeli Graphic Novel and whose contribution to SCVN’s previously released graphic novel But I Live was nominated for an Eisner Award.

The book follows the story of a young boy named Klaus Werner Max Zwilsky who was born in Berlin on August 16, 1932. In 1943 his family was ordered to the Jewish Hospital Berlin, where his father, Erich, served as the institution’s last remaining pharmacist and his mother, Ruth, repaired military uniforms before joining him in the dispensary. What followed was a story of survival in plain sight: the hospital was the only Jewish institution in Nazi Germany to remain operational throughout the war, and roughly 800 Jews were still living there when Soviet troops liberated it on April 24, 1945. Klaus returned to school that July and became the first Bar Mitzvah in postwar Berlin.

Cover of Das Geheimnis des Jüdischen Krankenhauses (The Secret of the Jewish Hospital) co-created by Gilad Seliktar & Klaus Zwilsky (2026).

The book was built through direct collaboration between Zwilsky and Seliktar, in keeping with the project’s central commitment: that the gathering and understanding survivors’ experiences should place their well-being, agency, and cooperation at its centre.

The two met through Aubrey Pomerance, Head of Archives at the Jewish Museum Berlin, who put them in touch in the autumn of 2022. In May 2023, Seliktar travelled to Zwilsky’s home in Palm Springs, California, to record his account; and that July he went to Berlin to see the archive and the hospital for himself.

The book Seliktar drew from those visits tells two stories side by side, allowing the reader to engage with two timeframes at once: Zwilsky’s wartime memories, and the encounter between an artist and a survivor eighty years later. The deliberate representation of these overlapping timeframes calls direct attention to the collaborative mediation process involved in the creation of this graphic novel.

A still of Seliktar painting Zwilsky’s portrait in the documentary short ‘The Apothecarian’s Boy’ (2025).

Das Geheimnis des Jüdischen Krankenhauses leaves a genuine historical question open. Why the Nazi authorities never closed the hospital or deported the people sheltering inside it has never been satisfactorily explained, and the book is accompanied by an essay setting out what the documentary record can and cannot establish. Zwilsky has spent much of the past two decades on that record himself, organizing his parents’ wartime papers and donating them to the Jewish Museum Berlin, where they form the Zwilsky Collection.

SCVN recently held a webinar entitled Personal Histories in the Public Archive: Archiving the Klaus Zwilsky Story (January 2026) in which Zwilsky joined Aubrey Pomerance, and SCVN Project Lead Dr. Charlotte Schallié to discuss the Zwilsky Collection. Their conversation asks what it takes for a public archive to hold a family’s personal history responsibly, with the survivor himself shaping how his records are described and made accessible. The webinar recording can be accessed here once it has been made available for the public.

Left to right: Aubrey Pomerance, Head of Archives at the Jewish Museum Berlin; Zwilsky family notebook;
Aubrey in the archives of the Jewish Museum Belin and Holocaust Survivor, Klaus Zwilsky.

Das Geheimnis des Jüdischen Krankenhauses was edited by Charlotte Schallié with a historical essay by Aubrey Pomerance, and developed within the project’s Holocaust Research Cluster.

The French version of the book Nous ont-ils oubliés ? translated by Hélène Duhamel is set to be released in October 2026 by çà et là.

Many thanks to the Social Sciences and Humanities Research Council (SSHRC) for supporting our project, and to the Jewish Museum Berlin and the Jewish Hospital Berlin for their participation.

Publication Announcement – ‘Gib nicht auf!’ (Don’t Give Up!) – September 17, 2026

Survivor-Centred Visual Narratives is pleased to announce the publication of Gib nicht auf! Wie eine junge Ezidin den Völkermord überlebt (Don’t Give Up! How a young Yezidi woman survived the genocide), released in German on September 17 by avant-verlag. The graphic novel is co-created by Jilan (pseudonym), a Yezidi survivor of the genocide in Sinjar, and German graphic artist Birgit Weyhe, whose earlier Madgermanes was awarded the Berthold Leibinger Foundation’s Comic Book Prize in 2015 and the Max and Moritz Prize for Best German-Language Comic in 2016.

Cover of Gib nicht auf! Wie eine junge Ezidin den Völkermord überlebt (Don’t Give Up! How a young Yezidi woman survived the genocide) co-created by Jilian and Birgit Weyhe (2026).

In summer 2014, the Islamic State attacked the Sinjar region of northern Iraq. Jilan, then a young girl, was captured and held as a slave. The book follows her account of that captivity including the fear of death, her eventual escape, her work of coming to terms with trauma, and her first steps toward a new and self-determined life in Germany. It is the first time Jilan has told this story publicly.

The book was built through sustained collaboration between Jilan and Weyhe, in keeping with the project’s central commitment: that the gathering and commemoration of survivors’ experiences should place their well-being, agency, and cooperation at its centre. Jilan’s testimony shapes not only the content of the book but the terms on which it is told and drawn. Weyhe has confronted the question of how to centre survivor narratives before: her Rude Girl (2024) takes as its subject the ethics of drawing another person’s life.

The publication arrives while the conditions it documents remain unresolved. Because northern Iraq continues to be contested by shifting parties, the Yezidis are still not safe in their homeland—a fact that gives Jilan’s account, and the wider work of Yezidi documentation and advocacy, a continuing urgency.

Gib nicht auf! was edited by Kjell Anderson, Leyla Ferman, and Charlotte Schallié, and developed within the project’s Iraq/Syria Research Cluster. Further information on the collaboration is available on the project page and on the Iraq/Syria Research Cluster page.

Many thanks to Social Sciences and Humanities Research Council of Canada (SSHRC) for our project funding, and NIOD Institute for War, Holocaust and Genocide Studies and University of Manitoba’s Faculty of Law for supporting additional pages for our graphic narrative.

Gib nicht auf! is now available for purchase from avant-verlag.

Publication Announcement – ‘Al-Faẓia’ الفظیع – the Horror: Surviving Syria’s Prisons’ – May 26, 2026

Excerpt from Al-Faẓia’ (University of Toronto Press, 2026) by Tobi Dahmen and Akram Al Saud.


We are delighted to announce that SCVN’s third graphic novel, Al-Faẓia’ الفظیع – The Horror: Surviving Syria’s Prisons, will be published in German on May 26, 2026, by Carlsen Verlag. Al-Faẓia’ is the result of a collaboration between artist Tobi Dahmen and survivor Akram Al Saud, including extensive interviews and personal encounters.

In 2010, Akram Al Saud, then a nineteen-year-old architecture student at the University of Aleppo, was unjustly arrested by the intelligence services of the Syrian air force. His detention, the first of four, lasted nine months. After his release, Akram joined the revolution against the Assad regime, but in 2016 he was forced to flee to Europe.

Akram and Tobi’s collaboration was supported by a team of people dedicated to arts-based, trauma-informed, survivor-centred research and storytelling: editors Uğur Ümit Üngör and Charlotte Schallié; research cluster co-leads Dr. Üngör, Kees Ribbens, and Kjell Anderson; and the NIOD Institute for War, Holocaust and Genocide Studies in Amsterdam. Funding was provided by the Social Sciences and Humanities Research Council of Canada (SSHRC).

For more information about the graphic novel, follow the link to our Research Cluster page. Click the cover image on the right to read an English translation of the official Carlsen press kit, or click on the images below.

A companion documentary short film, ‘How to Draw Darkness?’, directed by Lidija Zelović, is currently in post-production, with the official trailer available to watch on our SCVN YouTube channel.

An English version of Al-Faẓia’ will be published by the University of Toronto Press in November, 2026.

Publication Announcement – ‘Emmie Arbel. The Colour of Memory’ – UK and North America Release

We are thrilled to announce that Emmie Arbel. The Colour of Memory is coming to the UK and North America in spring 2026! SelfMadeHero will be releasing Helge Dascher’s English translation of the award-winning graphic memoir on February 5 in the UK and on March 17 in North America.

Drawing from extensive interviews with Holocaust survivor Emmie Arbel, Barbara Yelin’s graphic memoir is the culmination of a five-year collaboration that began with the anthology But I Live: Three Stories of Child Survivors of the Holocaust. With stunning visual style, Yelin captures the harrowing realities of Emmie’s childhood in Nazi Germany, where she survived both Ravensbrück and Bergen-Belsen, as well as the complexities of her journey towards adulthood in Israel. Since its publication in 2023, Emmie Arbel has received several important awards, including the 2024 Gustav Heinemann Peace Prize and selection for the prestigious White Ravens Catalogue. Helge Dascher’s English translation of Emmie Arbel was first published by Reprodukt in December 2024. For more information about the graphic memoir, follow the link to our Projects page.

SelfMadeHero is an award-winning independent graphic novel/visual narratives publisher launched in 2007 by Emma Hayley. Its mission is ‘to publish ground-breaking and beautiful work by authors and artists from across the globe, from the quirky and humorous to the political and profound’. More information about SelfMadeHero’s spring 2026 lineup, including the upcoming release of Emmie Arbel. The Colour of Memory, can be found here.

To learn more about what it took to bring Emmie’s story to life, read Lucie Kotesovska’s interview with Barbara Yelin on our blog.

Publication Announcement – ‘Two Roses: A Story of Deception and Determination in Nazi Germany’ – February 2026  

Excerpt from Two Roses (New Jewish Press, 2026) by Miriam Libicki and Rose Lipszyc.

We are delighted to announce that our second SCVN graphic novel, Two Roses: A Story of Deception and Determination in Nazi Germany,  will be published on February 26, 2026 by the University of Toronto Press. Two Roses is a collaboration between Holocaust survivor Rose Lipszyc and graphic artist Miriam Libicki, sharing the experiences of Rose and her aunt,  Róza Finkielsztajn, during and after WWII in Poland. 

Born in 1929, Rose Lipszyc was only ten years old when Nazi Germany invaded Poland. In October 1942, as her family was being deported from their home in Osmolice, Rose managed to escape when her mother pushed her out of the line of deportees. Barely a teenager, Rose fled with the help of strangers and friends by using a false identity. She was then reunited with her aunt in Lublin, and the pair went on to work as forced labourers in a factory in Bremen, Germany, by impersonating Polish gentile sisters. Two Roses depicts how these two women came together and survived the war under vulnerable aliases, portraying the incredible depth of their connection and perseverance. Rose settled in Toronto, and in 2021, she was awarded the Order of Canada for her work in Holocaust education.  

Supported by the Social Sciences and Humanities Research Council of Canada, Two Roses is a highly collaborative book project created over the course of two years. Miriam’s work was supported by SCVN’s Research Cluster Co-Leads Drs. Charlotte Schallié and Mark Celinscak, with research assistant Jessica Botts, who provided research materials and interview support. SCVN’s Project Manager Jennifer Sauter coordinated the travel for Miriam to visit with Rose in Toronto for in-person interviews and filming the documentary. Our project partner, the Azrieli Foundation, supported interview facilitation by having a community liaison present with Rose during the interviews. We are grateful for the time and support of Devora Levine, Arielle Burger, and Carson Phillips. This extended graphic narrative was also made possible by additional funding from the Government of Canada’s National Holocaust Remembrance Program.  

A companion documentary film, “A Rose in Plain Sight,” directed by filmmaker Chorong Kim, is available to watch on our SCVN YouTube Channel.

Two Roses disrupts the narratives of victimization that often undermine the stories of Holocaust survivors. Instead of painting victims of human rights abuse as mere case studies, this book illuminates a crucial part of our shared history with radical care, honesty, and creativity. 

For more information about Rose and Miriam’s collaboration, please visit their Research Cluster page here: https://visualnarratives.org/research-clusters/holocaust/holocaust-two-roses/

SCVN sincerely thanks all contributors for their hard work and dedication to bring Rose’s story to life.

Publication of first SCVN methodology articles

Survivor-Centred Visual Narratives (SCVN) is excited to announce the publication of two articles focusing on methodology by project director Dr. Charlotte Schallié. In these articles, Dr. Schallié articulates the approach that lies at the heart of the SCVN project, underscoring relationality, participation, and ethics of care as key elements in the collaborative process:

Schallié, Charlotte. “Being in Relationship – A Case Study for Pursuing Creative Practice as Research with Holocaust Survivors.” Antisemitismusprävention und jüdische Kultur im Schulunterricht. Visuelle und textuelle Repräsentationen in europäischer Perspektive. Wochenschau Verlag, October 2025, pp. 205-232.

Schallié, Charlotte. “Slowing Down and Taking Time. A Proposal for Integrating Care Ethics into Visual Storytelling Research and Practice.” Seminar: A Journal of Germanic Studies, May 2025, vol. 61, no. 2., pp. 102-110.

The articles are featured on our newly launched Scholarly Resources page, where readers can stay up-to-date on new publications and download PDF versions when available. An introductory text sampled from each article are listed below:

Being in Relationship – A Case Study for Pursuing Creative Practice as Research with Holocaust Survivors

This article presents a case study for pursuing a relational approach to testimony gathering processes with Holocaust survivors. Drawing on insights gained from our multi-year sustained creative collaboration with four Holocaust child survivors and three comics artists, Dr. Schallié highlights how arts-based co-creation foregrounds critical aspects of life writing such as nonverbal communication cues, the lived experience of place, the shifting positionality of the narrator, competing memories, or embodied memories that cannot be expressed in words alone. In traditional eyewitness testimonies, such complex nonverbal representations of memory create significant obstacles resulting in partially rendered or incomplete oral history documents.

Slowing Down and Taking Time: A Proposal for Integrating Care Ethics into Visual Storytelling Research and Practice

This forum contribution discusses an arts-based research project that reconfigures survivor testimony within a relational ethics framework. Highlighting the creative partnership between Utrecht-based comics artist Tobi Dahmen and his research collaborator Akram, a young man who survived the Syrian prison system, the Dr. Schallié proposes to employ comic drawing as an inquiry-based tool and caring practice during collaborative life writing sessions. A commitment to relational storytelling—honouring relationships that are based on mutual trust and shared authority—also fosters a practice of mindful, reflective slow scholarship. Taking time is thus a critical pillar of collaborative storytelling work for the survivors and the artists, as well as members on the research team, as they mutually negotiate the flow, pace, and rhythm of co-narration.

Publishing deal announcement for ‘Indians Do Cry: A Father-Son Hockey Story’

Survivor-Centred Visual Narratives (SCVN) proudly announces a significant milestone in the project: the signing of a publishing deal with Swift Water Books for Indians Do Cry: A Father-Son Hockey Story. The graphic novel has come out of a partnership between Anishinaabe journalist Duncan McCue and acclaimed artist Joshua Mangeshig Pawis-Steckley, in collaboration with residential school survivor George Kenny and his son Mike Auksi.

This powerful narrative, part of SCVN’s Turtle Island Research Cluster, tells the true story of George and his son Mike, members of the Lac Seul First Nation, and their journey of healing through the lens of hockey and the intergenerational impacts of Indian residential schools. 

Two Pages from Indians Do Cry, image credit: Joshua Mageshig Pawis-Steckley.

Indians Do Cry is set for release in Fall 2027. The book explores the profound effects of residential school on George, who was taken from his family at age seven to attend Pelican Lake Indian Residential School in northern Ontario. Hockey became his refuge during those challenging years, offering an outlet for his endurance and spirit. His son Mike faced the ripple effects of intergenerational trauma but found strength in his own hockey journey, eventually playing for the Estonian national team and pursuing a doctoral degree at McGill University. Through their father-son relationship, Indians Do Cry weaves a story of survivance and reconciliation, framed as a sports memoir to resonate with Canada’s hockey-loving audience. 

Funded in part by a $57,900 Canada Council for the Arts grant, the project has expanded to over 140 pages, allowing Duncan and Mangeshig to deepen their storytelling through extensive research, interviews, and artwork.  

Duncan, known for his work as a CBC journalist and storyteller, began researching the project in Winter 2023, collaborating closely with George and Mike to ensure a survivor-centered approach. “This story is about more than hockey—it’s about survival, healing, and the strength of family ties,” Duncan said. “I’m grateful to partner with Mangeshig and Swift Water Books to share this journey with readers.” 

George Kenny, preliminary drawing by Mangeshig Pawis-Steckley, December 2024.

Mangeshig, whose vibrant illustrations have earned accolades in children’s literature, including the Ruth and Sylvia Schwartz Children’s Book Award, brings his distinctive Woodland art style to the project. “Illustrating Indians Do Cry is a deeply personal endeavor,” Mangeshig said. “I’m excited to work with Duncan to visually capture this story of hockey and hope, rooted in our Anishinaabe heritage.” 

“Swift Water Books is excited and proud to be publishing this important work,” said David Robertson, an award-winning Cree author and editorial director of Swift Water Books. “Carrying power in its storytelling, in both the realities of intergenerational trauma and the path to healing, Indians Do Cry embodies the spirit that Swift Water strives to share with readers across Turtle Island.”

Swift Water Books, launched in February 2025 under the leadership of Robertson, is dedicated to publishing works by Indigenous writers and illustrators. Indians Do Cry joins a slate of highly anticipated titles set to debut in Spring 2026, reinforcing the imprint’s commitment to sharing authentic Indigenous stories with young readers and beyond.

Dr. Charlotte Schallié, director of the SCVN project, added that “this publishing agreement with Swift Water Books ensures George and Mike’s story will reach a wide audience, fostering empathy and understanding about the impacts of residential schools.” 

As this landmark production continues, SCVN invites readers to follow updates on the Turtle Island Research Cluster page. 


About Swift Water Books 
Swift Water Books, an imprint of Tundra Book Group at Penguin Random House Canada, is dedicated to publishing children’s books by Indigenous writers and illustrators. Led by acclaimed author David A. Robertson, the imprint aims to share stories that foster healing, cultural revitalization, and connection for readers of all ages across Turtle Island. 

About the Authors 
Duncan McCue is an Anishinaabe journalist, professor at Carleton University, and co-lead of the Turtle Island Research Cluster. He is the recipient of a Canada Council for the Arts grant for Indians Do Cry. 

Joshua Mangeshig Pawis-Steckley is an Anishinaabe multi-disciplinary artist and member of Wasauksing First Nation. His award-winning illustrations, rooted in the Woodland art style, have appeared in numerous acclaimed children’s books, including Mii maanda ezhi-gkendmaanh / This Is How I Know and Boozhoo! / Hello!. 

George Kenny is an Anishinaabe poet and playwright from the Lac Seul First Nation who learned traditional ways from his parents before being sent to residential school in 1958. George’s first book, Indians Don’t Cry, was published in 1982, and has been hailed as a landmark in Indigenous literature. He is also a former journalist and editor at Wawatay News. George lives in Thunder Bay, Ontario.

Mike Auksi is a doctoral candidate at McGill University’s Department of Kinesiology and Physical Health. His study on ice hockey in his home community of Lac Seul First Nation is a perfect complement to the graphic novel, Indians Do Cry. Mike also works as a research assistant with the Turtle Island Research Cluster.